Sermons for the Month
Rebreathing Lessons
DATE: March 25, 2001
SERVICE: Lent IV
TEXT: 2 Corinthians 5"16-21
“To all of you Saints here this morning, grace
and peace to you from God our Father, from His Son, Jesus Christ and His
Holy Spirit. AMEN
A couple of years ago I tried it for real for the first time: scuba diving.
My big plunge was off the coast of Maui. It is called a resort dive i.e.
with an instructor, not too far, not too deep and for a limited time.
During the orientation, the instructors principle concern is oxygen: how to
breath underwater, how to clear your mouthpiece, how to measure how much you
have. Then you have to pass a test.
Now all of us have seen those TV shows or movies of the diver who comes up
too quickly from a deep, deep dive. They call it the bends, the result of
oxygen toxicity i.e. when the very air we need to survive becomes our worst
enemy.
Oxygen toxicity. If you have it, you have either a pulmonary condition
resulting in damage to the lungs and airways or you have central nervous
system toxicity characterized by convulsions with little or no warning
signs.
Either way - if you are a deep-water diver - you're in deep trouble.
That's why Bill Stone began to work on a cutting-edge diving device called a
"rebreather." In 1987, he made diving history.
He began by immersing himself in 30 feet of water, deep down in a network of
submerged caves in northern Florida, carrying only two 30-cubic foot oxygen
tanks and a sack of "blood and gore" war novels.
Had he been using normal scuba gear, he would have been forced to surface
after 30 minutes. But Stone, an automation engineer at the National
Institute of Standards and Technology in Washington D.C., was wearing a
homemade rebreather.
So down in the water he stayed, for one hour, two hours, 10 hours, 20 hours
... just plowing through his stash of novels and breathing away. His
rebreather recycled his exhaled air, scrubbing it of poisonous carbon
dioxide and squeezing out every last molecule of oxygen in his tanks.
Finally, he emerged. He had been down for 24 hours - the longest anyone has
ever survived underwater with a self-contained breathing device. "When I got
out of the water and checked, I found I'd used only half of my consumables,"
he told Discover magazine. "That was the big shock. I could have stayed
under for another 24 hours."
That was 13 years ago. Today, the latest rebreathing device, the MK-5P,
features sophisticated gas and depth sensors, three microprocessors,
computer displays and a $17,500 price tag. With such a rebreather, divers
can linger for half a day without thinking about their air supply, taking
the time they need to survey shipwrecks, frolic with fish or explore
undersea caves that were previously off-limits.
A rebreather works by saving expired air - instead of sending it all out
into the water as bubbles. The expired air is then shuttled through a valve
into a balloon like bag, and then into the breathing loop. The job of the
rebreather is to scrub the carbon dioxide and add just enough oxygen as is
necessary for healthy breathing.
When it is working well, a rebreathing apparatus is like a set of gills,
permitting divers to live as though they really belonged in the water all
along. It enables people to breathe like fish, turning them into a kind of a
new creation that feels equally at home on the land or in the sea.
Precisely the point Paul is making in our reading! In Christ, we've taken on
a new set of lungs. We have a new Spirit-breathing device allowing us to
live as new creations, utterly at ease in the kingdom of God, working all
the while to reconcile others to God, i.e., showing them how to develop
spiritual gills as well! "Everything old has passed away" and "everything
has become new!" (v. 17).
Talk about radical rebreathing! Suddenly the MK-5P rebreather doesn't seem
like such an innovation. Jesus Christ turns us from land-dwellers to
heaven-dwellers, and from air-breathers to Spirit-breathers. "So if anyone
is in Christ," proclaims Paul, "there is a new creation" (v. 17). In Christ,
we enter a whole new world, a world no less exciting than the world Bill
Stone entered with his homemade rebreather.
But unlike Bill, we're supposed to do more than sit underwater and read
"blood and gore" novels. As Spirit-breathing believers, we are challenged to
do the work of reconciliation, the work of introducing unbelievers to Jesus
Christ.
The original Greek for "reconciliation" is a fascinating word: katalasso.
Kata means "together," and lasso means "wrapped" or "tied" - not unlike the
lasso that cowboys use to rope wild horses. Paul tells us that God was
active in Christ, tying the world to himself, wrapping it close to himself
in the bond of forgiveness and love. At the same time, God was entrusting
the message of tying, wrapping, and lassoing to us, asking us to go out into
the world as ambassadors, winning the unchurched for Christ.
So our rebreathing lessons have two parts. One, be reconciled to God (v.
20). And two, perform the ministry of reconciliation (v. 18). Let yourself
get tied close to God through his Son Jesus Christ, and then go out into the
world to do the work of wrapping people together and lassoing them for God.
A Palestinian priest named Elias Chacour recounts a Palm Sunday service at
his church in Israel - one in which he could see so many people who were at
odds with each other. In fact, he realized that there was, in reality, no
peace among his people.
At the end of the service, he made a startling decision. He walked down the
center aisle and at the back of the church locked the only two doors to the
church and took the key. He told the people both that he loved them and that
he was saddened to find them so filled with hatred and bitterness for one
another. Then, in the midst of stunned silence, he announced that only one
person could work the miracle of reconciliation in their village: Jesus
Christ.
"So on Christ's behalf, I say this to you," said Elias Chacour: "The doors
of the church are locked. Either you kill each other right here in your
hatred, and then I will celebrate your funerals ... or you use this
opportunity to be reconciled together before I open the doors of the church.
If that reconciliation happens, Christ will truly become your Lord."
Ten minutes passed, and no one said a word. The people sat in silence,
locked inside their church.
Finally, one man stood up. It was Abu Muhib, a villager serving as an
Israeli policeman, who was in his uniform. He stretched out his arms and
said, "I ask forgiveness of everybody here, and I forgive everybody. And I
ask God to forgive me my sins." He and Chacour then embraced, with tears
streaming down Abu Muhib's cheeks. Within minutes, everyone in the church
was crying, laughing, embracing and sharing Christ's love and peace.
Elias Chacour then announced that "this is our resurrection! We are a
community that has risen from the dead, and we have new life. I propose that
we don't wait until Easter to celebrate the Resurrection. I will unlock the
doors, and then let us go from home to home all over the village and sing
the resurrection hymn to everyone!"
Rebreathing lessons can be dramatic - as they were for this congregation in
Israel. Suddenly reconciled to God through Jesus Christ, they reached out to
each other and to the world in an explosively exciting ministry of
reconciliation. After years of being choked by conflict toxicity, they were
finally able to breathe.
The point is, the Spirit of Christ allowed them to act in a way that was
totally contrary to their natures.
You say, "It's not in my nature to be patient and understanding. I am who I
am."
You say, "It's not in my nature to listen first without jumping to
conclusions. I am who I am."
You say, "It's not in my nature to give of myself. I am who I am."
You say, "It's not in my nature to share my faith. I am who I am."
You say, "It's not in my nature to surrender my life to anyone. I am who I
am."
You say, "It's not in my nature to admit I was wrong and ask forgiveness. I
am who I am." Exactly!
It is not our nature. So I am asking you to go against your nature. Jesus
is asking you to go against your nature. God is asking you to go against
your nature. My friends, I am asking you to make God's nature, your nature,
Jesus' nature, your nature. I am asking you to be the kingdom of God. My
friends, we don't need high-tech diving devices. We need the re-breathing
power of the risen Christ who transforms us into new creations. Let Jesus
be your nature and know the peace of God which passes all human nature.
AMEN