Sermons for the Month
"10 Things to tell you Kids About Bill Clinton
(and the whole White House Mess)"
DATE: September 13, 1998
SERVICE: Pentecost XV
TEXT: 1 Timothy 1:12-17
"To all of you Saints here this morning, grace and peace to you from God
our Father, from His Son, Jesus Christ and His Holy Spirit. AMEN
Despite all the advances in building materials and our better understanding
of ergonomics and physics, one of the greatest challenges that still
confronts designers is how to build a comfortable dining chair.
The problem that won't stop harassing designers is how to make a chair that
won't splinter apart when a 200-pound diner does the inevitable "tip-back,"
rocking all his weight onto the back two legs of the chair, as the front
legs rise into the air. Style after style of chair has been instantly
rendered into kindling by this universal need of diners to turn straight
chairs into recliners.
When chairs are finally too fractured to salvage, we can get rid of them
and invest in a new set. But what do we do if it's our reputations that are
broken? What do we do if the public reading of our characters has been
reduced to splinters by the repeated bashing and abuse they have received?
There is no easy way to replace a reputation. There is no quick fix for a
critically cracked character.
This morning we rally for Christian Education. If what we teach this year
we prefer to be kept abstract, academic, safe then I for one think it is a
waste of our teacher's time. But if what we will be talking about in our
Explorers' Club has to do with character, integrity, and behavior, then the
gospel has very practical application. The gospel hits the pavement
especially where people live in fallenness, seediness and messiness even if
that living space is, perhaps, 1600 Pennsylvania Avenue. If we want the
gospel to be real—and that for some is the question—it must deal with
everyday life in all its sin.
And the most obvious issue we face at the moment not only politically but
also morally, is the whole White House mess. I want to speak clearly and
carefully here. I am not assuming at this point that the president is
guilty of any of the legal charges leveled against him. As of this writing,
nothing has been proven, and it is not our place to cast stones. But we are
speaking in the context where charges have been made and not disproved,
moral lapses have been acknowledged to the embarrassment of many and the
pain of others.
With the media itself referring to the Oval Office as the Oral Office; with
the vocabulary used by newscasters increasingly bringing subjects into our
living rooms that used to be strictly relegated to the bedroom ... What
should we do? Theologians (both lay and professional) have already been
talking to each other about "the character issue" and have eagerly written
reams on the alleged Monica and Bill affair.
In such a climate of speculation and unproven allegations, is there
anything we can say to our kids that is helpful when they ask, "Mom, Dad,
what's Monicagate?" I believe there is.
To begin with, don't waste time on angst and worry about what to say. Be a
parent. Take charge of your kids' moral development. Tell the truth to your
kids. Or more accurately, tell the truths to your kids. Among the truths
you tell (in age-appropriate terms) include:
1. Don't rush to judgment. Give others the benefit of the doubt. God is the
ultimate judge. We should "judge not that we be not judged." Whenever we
gloat over someone else's sin -- whether real or only asserted, we
ourselves are sinning.
2. There are many temptations in life. Mention your own struggle with being
tried, tested, tempted. Sometimes we take wrong paths (drugs, booze,
zippers), and have to pay the consequences. There are right paths and wrong
paths. The game of life is called "Truth or Consequences." Behaviors have
consequences, and those consequences are not just paid by us individually,
but paid by those who love us and surround us. Amidst the current
accusations against her father, Chelsea Clinton should be in our family
prayers each evening, and so should Hillary.
3. We have all sinned. The Bible teaches that "all have sinned and fallen
short of the glory of God." Paul said it best: "The good that we would, we
do not, and the evil that we would not, we do." Take a glass of water and
show it to your kids. [Do this in front of your congregation.] Have them
look down on it. It looks clear. Take the same glass of water. Look up at
it. It looks clear. Take the same glass of water and look through it,
especially with a light behind it or in front of a window. What do you see?
Impurities. Humanity equals impurities.
4. This family has standards. We expect you to measure up. Promiscuity is
bad. Adultery is bad. Adultery is mentioned 40 times in the Bible: 17 times
in Hebrew Scriptures and 23 times in the New Testament. Sixty-seven percent
of Americans may approve of the president's handling of his job. But, when
the assumption is made that the charges against him are true, 77 percent
reject the president of the United States as a role model for their kids.
5. Don't spend time looking for the faults in others. Spend four years and
$30 million in investigative agencies and you could dig up dirt on just
about anyone. Nine million dollars was recently spent on a three-year
investigation into former Secretary of Agriculture Mike Espy, which ended
in an indictment that accused Espy of having accepted $35,458 worth of
inappropriate gifts, including things like tickets to a basketball game
that cost $90, opera tickets, etc. (See Deborah Tannen, The Argument
Culture: Moving From Debate to Dialogue [New York: Random House, 1998.]
6. Don't spread rumors. Christians condemn sexual misconduct. But we also
condemn the spreading of rumors and innuendoes about sexual misconduct. In
fact, one reason Christians ought to be cautious about embracing
allegations against others is that the story of the Bible is the story of
God's prophets and priests being falsely accused and condemned. Nobody
throws stones at a dry, fruitless tree. Christians believe the best of
people, while fully prepared to acknowledge the worst that people can do.
If anything, we err on the side of gullibility. We hope for the best, but
are not confounded by the worst.
7. Live the biblical command not only to "Love the family of believers" and
to "Fear God," but also to "Honor the emperor" (1 Peter 2:17). If you want
an Old Testament verse, try Proverbs 24:21: "My child, fear the LORD and
the king." Note that neither admonition makes any reference to the
character of the leader. Honor the king. Period.
Does that mean excusing wrong behavior in a leader? No! But it does remind
us that while a person is our leader, honor is due before judgment. We
should be as quick to assign praise as blame.
8. Don't make light of sin. In our obsession with self-esteem, we have
sugarcoated sin. What makes this epistle lesson so timely is that it
demonstrates how the doctrine of grace is impossible unless we accept as
real the doctrine of sin. We must admit our fallenness. Doesn't the Bible
say, "While we were yet sinners, Christ dies for us"?
Not one of us is without sin: no, not one, except Jesus. In today's epistle
lesson, Paul admits that he was the biggest sinner of them all. He names
himself a "blasphemer" and a "man of violence." He persecuted Christians
with vehemence and vigor. His goal was to wipe out that strange new sect
called "The Way" entirely.
But even this mean-machine terrorizer was completely and utterly forgiven
by Christ's mercy and forgiveness. Paul the Terminator rejoices that God's
"super-abundance" of grace was enough to transform even him, the "foremost"
among sinners.
No character is too crushed for it not to be redeemed by Christ's cross. No
reputation is too smashed to be beyond repair by an outpouring of the love
of Christ. Humans, created in the image of God, are not like repeatedly
broken chairs that ultimately move from furniture to fire starters. God has
given our poor, broken, sinful selves "an end." But it is not the
conclusion the world expects. The wood of Christ's cross is able to splint
any flaw or fracture. The blood of Christ's sacrifice is able to glue any
weakness or failure. This is why Paul the "foremost sinner" celebrates
"that Christ Jesus came into the world to save sinners"!
9. We must be forgiving. We must forgive much in others because we have
much in ourselves to forgive and be forgiven. This is especially true when
the offending person acknowledges the guilt. It may not be breaking
marriage vows. But it may be breaking other kinds of sacred vows: promises
to God, to our friends, to our families, to our children.
--When King David was confronted with his adultery by the prophet Nathan,
he acknowledged his sin and asked God's forgiveness (2 Samuel 12:13).
--When Jonah was confronted with his disobedience by the entombing walls of
a fish's belly, he acknowledged his sin and asked God's forgiveness (Jonah
2:7).
--When Peter was confronted with his cowardice by the sound of a cock's
crow, he acknowledged his sin and asked God's forgiveness (Matthew 26:75).
Those who refused to fess up to their sins and shortcomings; those who let
arrogance, pride, self-delusion keep them from bowing in repentance before
God: Those have the names that are synonymous with tragedy: Absalom; Saul;
Ananias; Judas.
10. Be a part of the solution. When someone was living out of sync with
God's plan and purpose for them, Jesus' response was not to beat them up,
but to heal them. In fact, Jesus was less interested in other people's sex
lives than in their openness to fresh outpourings of God's grace and love.
There was more mercy than judgment in Jesus' moral sensibility. That's why
the best way you can end your conversation with your kids is to help them
pray ... for Bill Clinton, for his family and for our country.
I leave you with this story that Bob Hartz emailed me over the weekend.
Jerry was the kind of guy you love to hate. He was always in a good mood
and always had something positive to say. When someone would ask him how
he was doing, he would reply, "If I were any better, I would be twins."
He was a unique manager because he had several waiters who had followed him
around from restaurant to restaurant. The reason the waiters followed
Jerry was because of his attitude. He was a natural motivator. If an
employee was having a bad day, Jerry was there telling the employee how to
look on the positive side of the situation.
Seeing this style made me curious, so one day I went up to Jerry and asked
him, "I don't get it! You can't be a positive person all of the time. How
do you do it?
Jerry replied, "Each morning I wake up and say to myself, 'Jerry, you have
two choices today. You can choose to be in a good mood or you can choose
to be in a bad mood.' I choose to be in a good mood. Each time something
bad happens, I can choose to be a victim or I can choose to learn from it.
I choose to learn from it. Every time someone comes to me complaining, I
can choose to accept their complaining or I can point out the positive side
of life. I choose the positive side of life."
"Yeah, right, it's not that easy," protested his friend Francie, the author
of our story.
"Yes it is," Jerry said. "Life is all about choices. When you cut away
all the junk, every situation is a choice. You choose how you react to
situations. You choose how people will affect your behavior. You choose
to be in a good mood or bad mood. The bottom line: it's your choice how
you live."
I reflected on what Jerry said. Soon thereafter, I left the restaurant
industry to start my own business. We lost touch, but often thought about
him when I made a choice about life instead of reacting to it. Several
years later, I heard that Jerry did something you are never supposed to do
in a restaurant business: he left the back door open one morning and was
held up at gunpoint by three armed robbers.
While trying to open the safe, his hand, shaking from nervousness slipped
off the combination. The robbers panicked and shot him. Luckily, Jerry
was found relatively quickly and rushed to the local trauma center. After
18 hours of surgery and weeks of intensive care, Jerry was released from
the hospital with fragments of the bullets still in his body. I saw Jerry
about six months after the accident. When I asked him how he was, he
replied, "If I were any better, I'd be twins. Wanna see my scars?"
I declined to see his wounds, but did ask him what had gone through his
mind as the robber took place. "The first thing that went through my mind
was that I should have locked the back door," Jerry replied. "Then, as I
lay on the floor, I remembered that I had two choices: I could choose to
live or I could choose to die. I chose to live.
"Weren't you scared? Did you lose consciousness?" I asked.
Jerry continued, "The paramedics were great. They kept telling me I was
going to be fine. But when they wheeled me into the emergency room and I
saw the expressions on the faces of the doctors and nurses, I got really
scared. In their eyes, I read, 'He's a dead man.' I knew I needed to take
action."
""What did you do?" I asked.
"Well there was a big, burly nurse shouting questions at me," said Jerry.
"She asked if I was allergic to anything. 'Yes,' I replied. The doctors
and nurses stopped working as they waited for my reply. I took a deep
breath and yelled, 'Bullets!' Over their laughter, I told them, 'I am
choosing to live. Operate on me as if I am alive, not dead.
Jerry lived thanks to the skill of his doctors, but also because of his
amazing attitude. I learned from him that every day we have the choice to
live fully. Attitude, after all, is everything. And the attitude of the
gospel is forgiveness and life.
AMEN